Participatory democracy in the EU?
Een gastbijdrage van Corporate Europe Observatory. Het stuk staat ook op zijn site.
The European Parliament approved last week the final deal on the European Citizens Initiative (ECI), which obliges the European Commission to consider proposals supported by the signatures of one million Europeans. The final deal is a compromise between the Commission and Council, who insisted on administrative hurdles that would have made it very difficult to collect the signatures needed, and MEPs who wanted fewer obstacles. But how much of a boost is this new instrument for democracy and citizens’ power?
The Citizens’ Initiative is presented as a tool to empower citizens. Such a tool is of course much-needed in a European Union that is suffering from a deep democratic deficit, and where citizens are largely sidelined in decision-making, contributing to a strong and deepening sense of political disempowerment. The vacuum that currently exists between citizens and the EU institutions is occupied by professional lobbyists, most of which represent big business interests. It is in this desperate context that the European Citizens’ Initiative is launched.
Introduced as a result of the Lisbon Treaty, the Citizens’ Initiative has even been referred to as a “tool for participatory democracy”. Wikipedia defines participatory democracy as processes that ensure “broad participation of constituents in the direction and operation of political systems” and create “opportunities for all members of a political group to make meaningful contributions to decision-making”.[1] Belgian Secretary of State for European Affairs Olivier Chastel, who negotiated for the Council during the EU Presidency, even claimed that “Thanks to the citizens’ initiative, we will change from representative democracy to participatory democracy!” [2]

In Noord-Korea heet God Kim Il-sung en Jezus Kim Jong-il. Het aanbidden van andere figuren is praktisch verboden. Hoewel er op papier religieuze activiteit wordt toegestaan in Noord-Korea, blijft dit beperkt tot een paar door de staat gerunde instituten, voornamelijk in de elitestad Pyongyang. De moeder van Kim Il-sung was immers een actieve protestant. Voor de gewone burger is religie een taboe. Pas presenteerde het 
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